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- Confucianism & Catholicism: Reinvigorating the Dialogue
- Confucianism & Catholicism: Reinvigorating the Dialogue Michael R. Slater, Erin M. Cline, and Philip J. Ivanhoe, Eds. Professor Ivanhoe has contributed to and co-edited a collection of essays exploring the on-going dialogue between Confucianism and Catholicism, two of the world’s most philosophically rich and influential religious traditions, which share a long and intricate relationship. These essays seek to understand specific figures, texts, and issues in light of the long and broader context of interaction between these two grand traditions and offer comparative and constructive studies of specific figures, texts, and issues from both theological and philosophical perspectives. This line of comparative Confucian-Catholic study will be continued in the international conference Confucian Literati & their Christian Interlocutors: Dialogues & Debates in East Asia (16th-19th Century) that will be held 22-23 May 2020 at Sungkyunkwan University. https://www.amazon.ca/Confucianism-Catholicism-Reinvigorating-Michael-Slater/dp/0268107696
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- 작성일 2020-01-03
- 조회수 829
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- Naturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond
- Naturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond Philip J. Ivanhoe contributed a chapter entitled, “Owen Flanagan on Moral Modularity and Comparative Philosophy,” to a recently published collection edited by Bongrae Seok, called Naturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond, (Routledge, 2019): 208-223. A link to the volume on Amazon is: https://www.amazon.com/Naturalism-Human-Flourishing-Asian-Philosophy-dp-0367350246/dp/0367350246/ref=mt_hardcover?_encoding=UTF8&me=&qid=1569366950
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- 작성일 2019-09-26
- 조회수 920
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- A book symposium on Philip J. Ivanhoe's book
- A book symposium on Philip J. Ivanhoe's book The journal Philosophy and Phenomenological Research has just published a book symposium on Philip J. Ivanhoe's book Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected (Oxford 2017). See Philosophy and Phenomenological Research 99.2 (September 2019). Their web page is: https://onlinelibrary.wiley.com/journal/19331592
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- 작성일 2019-09-26
- 조회수 813
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- Prof. Doil Kim's New Article in Early China
- Doil Kim, “Qian (謙) in Early Chinese Thought,” Early China (Forthcoming, 2020) https://www.cambridge.org/core/journals/early-china Abstract Qian xun (謙遜) in modern Chinese is usually translated as “modesty” in English. In this paper, I examine arguably the earliest version of it in early Chinese thought, qian (謙). I first extract its basic features from the qian hexagram (謙卦) in the Zhouyi (周易) and identify very similar features in other texts, such as the Dao de jing (道德經), the Xunzi (荀子), and the Lüshi Chunqiu (呂氏春秋). On the basis of this textual comparison, then, I reconstruct the idea of qian in a way that captures what underlies the relevant passages in all of the aforementioned texts. Finally, I understand the qian person to be someone who is disposed not to present himself in a better light than the other person in social interactions but to treat the other person as better by highlighting some aspect of the other person. I ultimately argue that this idea of qian was shared widely among early Chinese thinkers regardless of later historical divisions of different schools of thought. Key words: qian (謙), modesty, early Chinese philosophy, early Confucian thought, early Daoist thought, Zhouyi, Xunzi, Dao de jing, Lüshi Chunqiu, Lunyu, Mengzi
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- 작성일 2019-09-26
- 조회수 818
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- Prof. Doil Kim's New Article in Dao: A Journal of Comparative Philosophy
- Doil Kim, “The Core Message of Xunzi’s Claim that Xing (性) is Bad,” Dao: A Journal of Comparative Philosophy (Forthcoming, 2020) https://link.springer.com/journal/11712 Abstract This essay is a critical discussion of Self-Realization through Confucian Learning by Siufu Tang, with a focus on its first chapter. In Chapter 1, Tang devotes himself to defending Xunzi’s (荀子) claim that xing is bad (性惡). As is well known, Xunzi presented the claim as a central point in his severe criticism of his philosophical rival, Mencius (孟子). The claim has hitherto been embroiled in controversy. Tang attempts to support Xunzi’s claim, especially, against the background of contemporary criticism of Xunzi. Many contemporary critics have focused on two issues. First, does Xunzi legitimately judge xing (性) to be bad? Second, what exactly does Xunzi refer to by the term xing? As to the first issue, critics point out that xing in Xunzi’s thought is morally neutral, even though he misjudges it to be bad. As to the second issue, many critics claim that Xunzi’s argument against Mencius misses the point, since Xunzi speaks about different things in his use of the same term xing. In this paper, I review Tang’s defense of Xunzi in such a way that both issues mentioned above are critically addressed. In relation to the first issue, I examine whether his two arguments for Xunzi’s claim are well established throughout Sections 2, 3, and 4. In Section 5, I deal with the second issue and argue that neither the critics of Xunzi nor Tang sufficiently identify the core message underlying Xunzi’s claim about xing.
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- 작성일 2019-09-26
- 조회수 703
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- Journal of Korean Religions
- Special Issue of Journal of Korean Religions 9.2 (October 2018) Director Ivanhoe serves as guest editor for special issue of the Journal of Korean Religions 9.2 (October 2018): “Confucian Spirituality in East Asian Contexts” and contributes “Guest Editor’s Introduction” (pp. 5-8) and lead article, “Selfishness and Self-centeredness” (pp. 9-31). https://www.uhpress.hawaii.edu/title/jk
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- 작성일 2019-02-08
- 조회수 1048
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- Zhu XI: Selected Writings
- Zhu Xi: Selected Writings Philip J. Ivanhoe, Ed. Eric L. Hutton,and Justin Tiwald, Series Eds. The volume will present complete translations of a few selected works but for the most part it will consist of substantial excerpts from a variety of texts. The translations will be grouped under and appear within nine different chapters consisting of themes or topics familiar and readily accessible to contemporary readers from a range of scholarly disciplines and offering representative examples of many of Zhu Xi’s core concerns. The volume will be readily adoptable by undergraduate or graduate courses on Confucianism in East Asia; it will also be an important resource for research scholars. The volume will be used for courses or research in philosophy, history, religious studies, or East Asian studies. For further information click the image file above or click the link below. https://global.oup.com/academic/product/zhu-xi-9780190861261?lang=en&cc=kr#
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- 작성일 2018-12-31
- 조회수 713
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- Director Ivanhoe's First Book Review, As a Member of SICEP
- Director Ivanhoe's first book review published, as a member of SICEP For further information click the image file above or click the link below. https://ndpr.nd.edu/news/the-buddhist-roots-of-zhu-xis-philosophical-thought/
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- 작성일 2018-12-31
- 조회수 526
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