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Sungkyun Institute for Confucian Studies and East Asian Philosophy
成均儒學東洋哲學研究院
SICEP
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Prof. Ivanhoe’s interview at Australian National Radio
Australian National Radio has published the podcast which includes an interview with Professor Ivanhoe. Professor Ivanhoe's part starts around minute 14. For the full interview, click the URL below: https://www.abc.net.au/radionational/programs/counterpoint/09-03-2020/12032698
작성일
2020-03-09
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Prof. Ivanhoe’s Aeon Article on AI, Face, and Confucian Ethics
Professor Philip J. Ivanhoe’s article, “How Confucius loses face in China’s new surveillance regime,” has been published at Aeon. For the full article, click the URL below: https://aeon.co/ideas/how-confucius-loses-face-in-chinas-new-surveillance-regime
작성일
2020-01-22
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Prof. Ivanhoe at Columbia Neo-Confucianism Seminar
Professor Philip J. Ivanhoe will give a paper on “Dasan (茶山) on ‘Sympathetic Consideration (恕)” at the Columbia Neo-Confucian Seminar. People who are in NYC on February 7, 2020, are welcome to join at the Heyman Center, Columbia University 3:30 PM. For further details, see the Seminar webpage (http://universityseminars.columbia.edu/seminars/neo-confucian-studies/).
작성일
2020-01-20
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Mark Rowlands comments on a recently published essay by Professor Youngsun Back
Mark Rowlands comments on a recently published essay by Professor Youngsun Back discussing Zhu Xi and Jeong Yakyong's views on the moral status of non-human animals on the influential blog Pea Soup. For more information, Click the image file above or click the URL below. http://peasoup.us/2019/11/animals-moral-agency-and-moral-status/ Prof. Back’s original paper can be found here: https://ww.tandfonline.com/doi/full/10.1080/09552367.2018.1453234
작성일
2019-12-20
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[Speaker Series] Michael Lackner "Can fate be changed? Views on fate and fate calculation in traditional China"
Michael Lackner's talk "Can fate be changed? Views on fate and fate calculation in traditional China" was held successfully on 9 September 2019, Sungkyunkwan University, International Hall 9B106. During his visit to SICEP in September of 2019 and impressed by the two ancient Ginko trees in the courtyard of the Hall of Englightenment (Myeongnyundang, 명륜당, 明倫堂) on the campus of Sungkyunkwan, Professor Michael Lackner noted that the renowned German poet Johann Wolfgang von Goethe wrote a poem honoring the ginkgo tree. The poem appears in Goethe’s anthology Westoestlicher Diwan and is his homage for his former lover Marianne von Willemer, the “Suleika” who appears in several of his other poems. The heart-shaped ginkgo leaf gives symbolic representation to Goethe’s theme: being one and double. The specific ginkgo tree that inspired Goethe to write the poem in 1815, grew on the castle’s grounds in Heidelberg, Germany. GINKGO BILOBA Dieses Baums Blatt, der von Osten Meinem Garten anvertraut, Gibt geheimen Sinn zu kosten, Wie's den Wissenden erbaut. Ist es ein lebendig Wesen, Das sich in sich selbst getrennt? Sind es zwei, die sich erlesen, Daß man sie als eines kennt? Solche Fragen zu erwidern Fand ich wohl den rechten Sinn: Fühlst Du nicht an meinen Liedern, Daß ich eins und doppelt bin? GINKGO BILOBA The leaf of this Eastern tree Which has been entrusted to my garden Offers a feast of secret significance, For the edification of the initiate. Is it one living thing That has become divided within itself? Are these two who have chosen each other, So that we know them as one? I think I have found the right answer To these questions; Do my songs not make you feel That I am both one and twain?
작성일
2019-09-27
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[International Conference] Confucianism, Buddhism, and Kantian Moral Theory
The first International Conference "Confucianism, Buddhism, and Kantian Moral Theory" was held successfully on 6-7 September 2019, Sungkyunkwan University, 600th Anniversary Hall Sohyang Lecture Room.
작성일
2019-09-27
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The Director Philip J. Ivanhoe's talk in Hong Kong
The director of Sungkyun Institute for Confucian Studies and East Asian Philosophy (SICEP) Philip J. Ivanhoe gave a talk at Hong Kong Baptist University, Ho Sin Hang Campus, on 20 Sep 2019. His topic of in this colloquium is "Interpretive Strategies: The Case of Classical Chinese Texts." Read more information: https://hkbuhk.ca1.qualtrics.com/jfe/form/SV_9mhn3A1sGcwEveR
작성일
2019-09-03
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Prof. Doil Kim's New Article in Korean Philosophical Association
Doil Kim, “Did Xunzi (荀子) really Approve of the Way of the Hegemon (覇道)?” Cheolhak (哲學, Korean Philosophical Association) vol.139 (May, 2019) in Korean ● Cheolhak (Korean Journal of Philosophy) is the only philosophy journal that is selected by Korean Citation Index (KCI) as one of the excellent academic journals in Korea https://philosophy.jams.or.kr/co/main/jmMain.kci Abstract Mencius (孟子) and Xunzi (荀子) are considered to be disagree with each other with respect to their views of wang dao (王道, the way of the true king) and ba dao (覇道, the way of the hegemon). In early Confucian thought, wang dao is the kind of statecraft based on Confucian ideal values or principles, such as ren yi (仁義) and li yi (禮義), whereas ba dao is the kind of statecraft that gains political supremacy by force (力). Unlike Mencius who strongly opposes ba dao, Xunzi is widely understood as taking a flexible attitude toward ba dao in consideration of hardships involved in the implementation of wang dao in the real world. Xunzi’s compromising stance is considered an approval for the moral aspect of ba dao as well as a recognition of the success of ba dao in history, namely its actual success in having achieved domestic integration and having gained international influence. This contrast between Mencius and Xunzi seems to be almost an established view in the academic field of early Chinese thought. This view will be scrutinized in this paper. This paper will question if Xunzi is really a compromiser who accepts ba dao in believing that wang dao, Confucian political ideal, would inevitably face difficulties in its implementation in the real world. This paper will argue that the widely accepted view is a sheer misunderstanding. Key words: Xunzi, Mencius, Wang dao (王道), Ba dao (覇道), li (力), de (德), xin (信), da jie (大節), yi (義)
작성일
2019-08-05
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A grant from the Korean Studies Promotion Service
Philip J. Ivanhoe and Dr. Hwa Yeong WANG, of the Sungkyun Institute for Confucian Studies and East Asian Philosophy (https://swb.skku.edu/sicep/index.do), Sungkyunkwan University, have been awarded a grant of $75,000.00 USD from the Korean Studies Promotion Service, to support their ongoing project to produce an annotated translation of the complete works of two Korean women Confucian philosophers: Im Yunjidang 任允摯堂 (1721-1793) and Gang Jeongildang 姜靜一堂 (1772-1832). They will be assisted by a graduate student from Sungkyukwan University, Mr. Jae Hyun SEO. Im and Gang both argued, on the basis of core, orthodox neo-Confucian beliefs, that women are equally capable of attaining the highest levels of moral achievement to become “female sages” (yeosaeng女聖). The themes they choose to write on, the genres they employed, and the style of their presentation offer remarkable insights into the lives of gentry women (yangban兩班) in the latter part of the Joseon Dynasty (1392-1897). Gang was inspired by and explicitly followed Im and so their extant writings represent a lineage of women philosophers unique in all the world.
작성일
2019-06-20
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A conference grant from The American Council of Learned Societies
The Sungkyun Institute for Confucian Studies and East Asian Philosophy is pleased to announce that its director, Philip J. Ivanhoe, has been awarded a conference grant from The American Council of Learned Societies, with support from the Chiang Ching-kuo Foundation for International Scholarly Exchange in the amount of $25,000.00 USD. This generous grant, along with additional support from the institute, will be used to host an international conference on Confucianism, Buddhism, and Kantian Moral Theory, 6-7 September 2019 on the historic campus of Sungkyunkwan University, Korea. Presentations at the conference will explore contemporary trends in moral theory by bringing together influential and promising philosophers, East and West, who work at the intersection between Confucian, Buddhist, and Kantian moral theory. The goal is for them not only to share their views, but also to meet, listen to, and exchange ideas and arguments with one another with the aim of fostering a greater global perspective, deeper and more productive intercultural exchange, and future collaboration. The invited philosophers represent a geographically diverse group as well as a variety of interests and points of view. They all, though, are trained in and share the approach of analytic philosophy, which, it is hoped, will help to shed light upon the traditions, topics, and problems that serve as the theme of this meeting. For details about the event, please see: https://swb.skku.edu/sicep/events/conferences.do?mode=view&articleNo=1334&article.offset=0&articleLimit=10
작성일
2019-06-20
조회수
827
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